August 9, 2020, Scripture Readings and Sermon
Rev. George Porter, Message
Bishop Doug Fisher, Sermon
Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say?
“The word is near you,
on your lips and in your heart”
(that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.”
But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”
Psalm 85: 8-13
I will listen to what the Lord God is saying,
for he is speaking peace to his faithful people
and to those who turn their hearts to him.
Truly, his salvation is very near to those who fear him,
that his glory may dwell in our land.
Mercy and truth have met together;
righteousness and peace have kissed each other.
Truth shall spring up from the earth,
and righteousness shall look down from heaven.
The Lord will indeed grant prosperity,
and our land will yield its increase.
Righteousness shall go before him,
and peace shall be a pathway for his feet.
Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”
Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”
Sermon: The Rt. Rev. Douglas J. Fisher
Often times when I gather with acolytes, lay readers, Eucharistic ministers, clergy and choir before a liturgy, I’m asked to say a prayer. (We will have those gatherings again, when we can do that safely.) Part of that prayer is this: “Lord, in this hour together, may you comfort us as we need to be comforted and challenge us as we need to be challenged.”
I believe that today’s story of the storm at sea, together with another story of a storm at sea, reveals the comfort and the challenge we receive from Jesus. Today’s story of a storm comes in the 14th chapter of Matthew. Matthew tells another story of a storm at sea in chapter 8. Let’s look at that one first.
In chapter 8, Jesus and the disciples are on a boat at sea. After a long day of preaching, teaching, forgiving and healing, Jesus is asleep in the boat. “A windstorm arose in the sea, so great that the boat was being swamped by the waves.” The apostles were terrified and they woke up the sleeping Jesus. Jesus “rebuked the winds and the sea; and there was a dead calm.”
Psychologists like Carl Jung and many theologians encourage us to pray stories such as these as our stories. Imagine the boat and what happens in it as the story of our lives. Have you ever experienced your life as one caught in a great storm? Other Gospel writers use the words “the boat was being battered by the winds and waves.” Or the gospel of Mark says “they were straining at the oats against an adverse wind.” I love that line. Have you ever felt you were “straining at the oars against an adverse wind?” Have you ever felt like that during this pandemic? I know I wake up some mornings feeling that way.
The apostles wake up the sleeping Jesus. Taking this story as our story, we have the possibility of doing that same thing. It is our Christian belief that “the kingdom is within.” Christ is present in us. In baptism we have been “claimed as Christ’s own forever.” When the adverse wind hits us, when our lives are being battered by the winds and waves, when we are afraid, it is time to “wake up the Christ within us.” It is time to go to that place in our souls where we are loved by God. Remembering what our Michael Curry says over and over again: “if it is not about love, it is not about God.”
Wake up the Christ within who had the power to calm the winds and the waves. Wake up the Christ within who said so many times in his earthly ministry and says to us now “do not be afraid. I am with you.” Wake up the Christ who offers us “a peace which passes all understanding.”
In this story we experience the Christ who comforts us as we need to be comforted.
Now for the second storm at sea. In this one Jesus is not in the boat with the apostles. Jesus has been praying on a mountain while the apostles are in the boat far from land and the wind was against them. Early in the morning they see Jesus walking on the sea. And they are terrified - not because of the winds but because of Jesus. They think it is a ghost.
How can they find out if it is a ghost or it is Jesus? Peter knows how. He says “Lord, if it is you, command me to come to you on the water.” He says this because if the answer comes back: “oh no, Peter. Stay in the boat. Stay there in your fear. Keep things exactly as they are.” That would not be the Jesus they knew. That would be a ghost. When Jesus says “come, get out of the boat and follow me”, that is the Jesus they knew. The Jesus who had come to them months earlier when they were tending their nets and invited them on a journey that would change the world. That’s the Jesus who challenged them to become part of the Jesus Movement that is out to change the world from the nightmare it is do so many into the dream God has for it.
Brothers and sisters, we are being challenged right now in many ways but one that might finally be getting our attention is that of racial justice. We are being challenged to acknowledge our history of white privilege and our oppression of people of color. Jesus is not a ghost saying “stay in the boat. Keep doing what you have been doing.” Jesus is being Jesus and he is saying “get out of the boat. Yes it will be difficult. But now is the time.”
Recently I read a Fourth of July sermon by The Rev. Deborah Lee at St. Bart’s Church in Manhattan. She refers to “the land of the free and the home of the brave” and says this:
“Rather for people of color, it has often been the land of the followed and the home of the fearful. The land of the harassed and the home of the intimidated. The land of the suspected and the home of the disenfranchised.”
Lee goes on to quote activist Ginna Green. “The United States is breaking - painfully, visibly - but not irreparably. The cracks have always been there for us to study. Perhaps now we can create a place that holds us all.”
May Christ comfort us as we need to be comforted AND may Christ challenge us as we need to be challenged. Jesus is calling us out of the boat to follow him on an adventure that will change the world.